English Translation of Chapter 13 without Verses 
।13.1।   Arjuna said: O Krishna, I wish to know about nature, the enjoyer, and the field and the knower of the field, and of knowledge and the object of knowledge.

।13.2।   The Krishna said, O Arjuna, This body is called the Field. He who knows it is called the Filed-knower, by those who know this.

।13.3।   O Arjuna,know Me as the Field-Knower in all Fields, The knowledge of the Field and its knower is, in My view, the true knowledge.

।13.4।   Listen from me in brief, What the Field is, how it is, what are its various forms, from what it arises. Also listen about the Field-knower, who he is and what are his powers.

।13.5।   It has been sung by seers in various ways, in various distinctive hymns, and also in the well-reasoned and conclusive words of the Brahma-sutras.

।13.6।   Five great elements, egoism, intellect, and also the Unmanifested Nature, the ten senses and one (mind), and the five objects of the senses.

।13.7।   Desire, hatred, pleasure, pain, the aggregate (the body), life symptoms and fortitude, the field has thus been briefly described including its defects.

।13.8।   Absence of pride, humility, non-injury, forgiveness, simplicity, service of the teacher, purity of mind and body, steadfastness, self-restraint.

।13.9।   Indifference to the objects of the senses, absence of egoism, pondering over evils of birth, death, old age and sickness.

।13.10।   Non-attachment, absence of fondness with children, wife and home and constant equal-mindedness on attainment of desirable and undesirable.

।13.11।   An unswerving devotion towards Me, with the Yoga of non-difference; resorting to solitary place; distaste for a crowd of people.

।13.12।   Steadfastness in the knowledge of the Self, contemplation on the real goal of the knowledge is spoken of as Knowledge. Other than this is ignorance.

।13.13।   I shall describe that which is to be known, by knowing which one attains freedom from death: beginningless is the Supreme Brahman; It is said to be neither existent nor non-existent.

।13.14।   That has hands, feet, eyes, heads and mouths everywhere, which has ears everywhere, exists by pervading everything in the universe.

।13.15।   It causes all the sense-qualities to shine; It is without any sense-organ, unattached, yet supporting the whole mankind; It is free from the modes of nature, yet he is master of all the qualities of nature.

।13.16।   He is without and within every being and is unmoving and moving too, he is farthest as well as nearest, due to His subtle nature, He is incomprehensible.

।13.17।   And the Knowable, though undivided, appears to be existing as divided in all beings, and He is the sustainer of all beings as also the devourer and originator.

।13.18।   The light of all lights, is said to be beyond darkness. He is known to be knowledge, first to be known and is to be attained by knowledge. He is present in the heart of all.

।13.19।   Thus the field, as well as knowledge and the knowable have been briefly stated. My devotee, knowing this, attain My state of Being.

।13.20।   Know nature and the self to be beginningless. All transformations and the modes of matter are products of nature.

।13.21।   Nature is said to be the basis of all material causes and effects, whereas the living entity is the basis of the experience of sufferings and enjoyments.

।13.22।   Soul is situated in Nature, experiences the qualities born of Nature. Contact with the qualities is the cause of its births in good and evil wombs.

।13.23।   The Supreme Soul in this body is also called the spectator, the permitter, the supporter, the enjoyer, the great Lord and the Supreme Self.

।13.24।   So those, who know the nature along with its qualities and the super soul, does not take birth again, even if they live and behave like any other person.

।13.25।   Some by meditation behold the Supreme in the self by the self, others by the Yoga of knowledge, and still others by the Yoga of action.

।13.26।   Others, who do not know this, and worship after listening from others, those devoted to hearing also overcome and pass beyond death.

।13.27।   O Arjuna, All the living beings that take birth on earth, water and sky, know that to be from the association of the field and the Knower of the field.

।13.28|   He sees: who sees the supreme Lord as existing equally in all beings, and as the Imperishable among the perishable.

|13.29।   Whosoever, perceiving the Lord as abiding in all alike, does not harm the Self by the Self, he attains the Supreme Goal.

।13.30।   He sees: who sees that all actions are performed by Nature alone and that the Self is actionless.

।13.31।   When one realizes that the state of diversity of living things is rooted in the One, and that their manifestation is also from That, then one becomes identified with Brahman.

।13.32।   O Arjuna, Being without beginning and devoid of qualities of nature, the Supreme Self, imperishable, though dwelling in the body, neither acts nor is tainted.

।13.33।   The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul being all-pervading does not mix with the body.

।13.34।   O Arjuna, As the single sun illumines this whole world, similarly, the Knower of the field illumines the whole field.

।13.35।   Those who see with eyes of knowledge the difference between the body and the knower of the body, and also know the liberation from bondage of nature, attain to the supreme goal.