English Translation of Chapter 14 without Verses 
।14.1।   Krishna Said - I will again speak the supreme knowledge, which is best of all knowledge, by realizing which the sages have attained perfection.

।14.2।   Those who attain identity with Me by taking refuge in this Knowledge are not born even during creation, nor do they suffer pain during dissolution.

।14.3।   O Arjuna, My Womb is great Brahman, and I place the Seed in that, which results in the birth of all the beings.

।14.4।   O Arjuna ! Whatever manifestations spring up in all the wombs, of them the mighty Brahman is the womb and I am the father laying the seed.

।14.5।   O Arjuna, Purity, passion and Inertia- These threee qualities, bind the indestructible soul with the body.

।14.6।   O Arjuna, Of these three qualities, Sattva, Being Pure and stainless acts as an illuminator, It binds you by attachment to knowledge and happiness.

।14.7।   O Arjuna, Rajas is of the nature of desire and is a source of craving-attachment, and it binds the embodied by the attachment to action.

।14.8।   Know that Tamas is born of false knowledge and deludes all embodied selves. It binds, O Arjuna, with negligence, laziness and sleep.

।14.9।   O Arjuna, Sattva generates attachment to pleasure, Rajas to action and Tamas, veiling knowledge, generates attachment to negligence.

।14.10।   O Arjuna, purity prevails overpowering passion and inertia, passion prevails overpowering purity and inertia, inertia prevails overpowering purity and passion.

।14.11।   When the knowledge and light illumines in all the gates in this body, then one should also know that the purity is predominant.

।14.12।   O Arjuna, when passion prevails- Greed, activity, undertaking of work, restlessness and craving arise.

।14.13।   O Arjuna, darkness, inactivity, negligence and delusion arise when inertia is predominant.

।14.14।   If the embodied one dies when Sattva is predominant, then he attains to the pure worlds which have people who do excellent deeds.

।14.15।   Who dies in passion, is born among those who are attached to action; and who dies in Inertia, he is born in lower species.

।14.16।   They say that the result of good work born of sattva is pure, the result of rajas is sorrow; the result of tamas is ignorance.

।14.17।   From the Sattva arises knowledge, and from Rajas greed, from Tamas arise negligence and delusion, and ignorance.

।14.18।   Those who are seated in Sattva go upwards; the Rajasic dwell in the middle; and the Tamasic, abiding in lowest qualities, go downwards.

।14.19।   When the witness sees none other than the qualities as the agent, and knows that which is even superior to the qualities, he attains My nature.

।14.20।   The Embodied, Transcending these three qualities, of which the body is born, being freed from sorrows of birth, death and old age attains immortality.

।14.21।   Arjuna said, What are the qualities and behaviour of the person who has gone beyond these three qualities, and how does he transcends beyond these three qualities.

।14.22।   Krishna said, O Arjuna, he neither dislikes illumination, activity and delusion when they appear, nor does he long for them when they disappear.

।14.23।   He, who remains unconcerned and does not get disturbed by the modes of nature, who knows that three qualities are the only ones responsible, and remains firm and does not desire for anything.

।14.24।   Who enjoys in the self, to whom pain, pleasure are alike; to whom lump of earth, stone and gold are alike; to whom pleasant and unpleasant, blame and praise are equal.

।14.25।   Who is the same in honour and dishonour, the same to friend and foe, abandoning all initiatives, he is said to have transcended the qualities.

।14.26।   One who engages in my service with full devotional service, unfailing in all circumstances, at once transcends the modes of nature and comes to the level of Brahman.

।14.27।   And I am abode of the impersonal Brahman, immortal, imperishable, eternal, position of ultimate happiness.